If someone had asked a minister in 1947 to prove that the original Hebrew Scriptures from the Old Testament were reliably copied without error throughout the last two thousand years, he might have had some difficulty in providing an answer. The oldest Old Testament manuscript used by the King James translators was dated approximately A.D. 1100. That old manuscript from A.D. 1100 was a copy of a copy of a copy, etc. for over two thousand years. How could we be sure that the text in the A.D. 1100 copy of the Scriptures was identical with the original text as given to the writers by God and inspired by Him? An extraordinary discovery occurred in the year before Israel became a nation. A Bedouin Arab found a cave in Qumran near the Dead Sea which ultimately yielded over a thousand priceless manuscripts dating back before A.D. 68, when the Roman legions destroyed the Qumran village during the Jewish war against Rome. When the ancient Hebrew scrolls were examined by scholars they found that this Qumran site contained a library with hundreds of precious texts of both biblical and secular manuscripts that dated back before the destruction of the Second Temple and the death of Jesus Christ. Once the Bedouins recognized the value of the scrolls they began searching for additional documents in every valley and cave near the Dead Sea. The most incredible discovery was the immense library of biblical manuscripts in Cave Four at Qumran that contained every single book of the Old Testament with the exception of the Book of Esther. Multiple copies of several biblical texts such as Genesis, Deuteronomy and Isaiah were found in Cave Four. Scholars were able to reach back a further two thousand years in time to examine biblical texts that had lain undisturbed in the desert caves during all of the intervening centuries. The scholars discovered that the Hebrew manuscript copies of the most authoritative Hebrew text, Textus Recepticus, used by the King James translators in 1611, were virtually identical to these ancient Dead Sea Scrolls. After carefully comparing the manuscripts they discovered that, aside from a tiny number of spelling variations, not a single word was altered from the original scrolls in the caves from the much copied A.D. 1100 manuscripts used by the Authorized King James Version translators in 1611. How could the Bible have been copied so accurately and faithfully over the many centuries without human error entering into the text? The answer is found in the overwhelming respect and fear of God that motivated Jewish and Christian scholars whose job was to faithfully copy the text of the Bible. The Crucified Messiah Scroll In 1991 the world was astonished to hear that one of the unpublished scrolls included incredible references to a “Messiah” who suffered crucifixion for the sins of men. The scroll was translated by Dr. Robert Eisenman, Professor of Middle East Religions of California State University. He declared, “The text is of the most far-reaching significance because it shows that whatever group was responsible for these writings was operating in the same general scriptural and Messianic framework of early Christianity.” Although the original scroll team still claimed that there was no evidence about early Christianity in the unpublished scrolls, this new scroll totally contradicted their statements. This single scroll is earth-shaking in its importance. As Dr. Norman Golb, Professor of Jewish History at the University of Chicago said, “It shows that contrary to what some of the editors said, there are lots of surprises in the scrolls, and this is one of them.” This remarkable five-line scroll contained fascinating information about the death of the Messiah. It referred to “the Prophet Isaiah” and his Messianic prophecy (Chapter 53) that identified the Messiah as one who will suffer for the sins of his people. This scroll provides an amazing parallel to the New Testament revelation that the Messiah would first suffer death before He would ultimately return to rule the nations. Many scholars believed that the Jews during the first century of our era believed that, when he finally came, the Messiah would rule forever without dying. The exciting discovery of this scroll reveals that the Essene writer of this scroll understood the dual role of the Messiah as Christians did. This scroll identified the Messiah as the “Shoot of Jesse” (King David’s father) the “Branch of David,” and declared that he was “pierced” and “wounded.” The word “pierced” remind us of the Messianic prophecy in Psalms 22:16: “They pierced my hands and feet.” The prophet Jeremiah (23:5) said, “I will raise unto David a righteous branch.” The scroll also describes the Messiah as a “leader of the community” who was “put to death.” This reference pointing clearly to the historical Jesus of Nazareth is creating shock waves for liberal scholarship that previously assumed that the Gospel account about Jesus was a myth. Jesus is the only one who ever claimed to be the Messiah who was crucified. The genealogies recorded in both Matthew and Luke’s Gospels, reveal that Jesus was the only one who could prove by the genealogical records kept in the Temple that He was the lineage of King David as the “Son of Jesse.” Since the tragic destruction of the Temple and its records in A.D. 70 it would be impossible for anyone else to ever prove their claim to be the Messiah based on their genealogical descent from King David. Additionally, the scroll identified the Messiah as “the sceptre” which probably refers to the Genesis 49:10 prophecy, “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.” This scroll confirms the historical truthfulness of the New Testament record about Jesus and His crucifixion. The evidence from the scroll suggests that the Jewish Essene writer acknowledged that Jesus of Nazareth was the “suffering Messiah” who died for the sins of His people. Credit to Grant R. Jeffrey Ministries.